In The Stone column on the New York Times Site, there is an article about the issue of moral responsibility, in light of the notion that we are what we are because of such factors as genetics, environment, or perhaps determinism and/or chance. In the end the author stoically concludes, that despite it all in some sense we can choose to take responsibility for our actions. While I respect the author's sense of duty, can we fairly extend that same responsibility to other people? For example, could there still be any defense of punishment that isn't consequentalist. For that matter how can any nonconsequentialist ethical theory hold up against this argument?
Read another response by Gordon Marino, Eddy Nahmias
Read another response about Freedom, Punishment