Suppose you have been in a relationship with your partner for several years (no marriage, no children). Even though you still have strong emotional feelings for your partner (to the extent that you would claim to love her/him), you are no longer sexually attracted for him/her. While your partner can do without the physical aspects of your relationship, you feel to miss out on something important in your life. Is it selfish to end the relationship, even though the breakup would be very hard for your partner and you don't want to hurt him/her? In other words: Is it immoral to choose sexual desires over friendship and mutual love?

It sounds to me as if what you need to do is to have a frank conversation with your partner about things. Sexual attraction for a partner can ebb and flow, and one option might be that some good communication would improve things between the two of you on that front. Alternatively, you could stay together in an "open" relationship, where the value of your partnership can be preserved but not at the cost of your sexuality. The point is that between the two of you, communicating well about what you have and what you (now) lack, there might be some creative problem-solving that would give a more optimal result than the options you are currently considering.

I don't think I like my mother as a person. I mean, if I were not her daughter I think I will not befriend this kind of woman. It's not that I hate her, I just dislike the value she has. Is this feeling acceptable? Do we, children, have an obligation to love our parents? Or is it suppose to be natural?

There is an old saying (I'm told it originates with Kant, but I am not sure about that), which goes, "'ought' implies 'can.'" The idea is that you can only be held responsible or have an obligation to do something (you "ought" to do it) if it is something that is under your control. Do you suppose that emotions (such as love) are under one's voluntary control? I'm inclined to doubt that (with a few reservations, which I will get to momently). But if love is not something that you can voluntarily control, then it makes no sense to say that you have an obligation to love your mother (or anyone else, for that matter). On the other hand, we do also evaluate people on the basis of how they feel about things, and on the basis of emotions they have and display. We same that some anger, for example, is inappropriate, and we regard most examples of hatred as at least unfortunate, if not contemptible. Does this make sense? I think it does make some sense, in that at least one of the things we value ...

Is marriage an artificial concept that has come into existence just because the life expectancy of humans is around 60 years. What if the life expectancy was 200 years or say just 15 years. Would we still have the concept of marriage in humans?

I rather expect that monogamous marriage is more the result of the agricultural revolution than an artifact of our life spans. It was when we changed from hunter-gatherers to "property-owners" (so that we could raise our crops and lay claim to the fruits of our agricultural labors), I suspect, that someone got the brilliant idea that we could own not only land and what it produces, but also start building private homes (since farmers don't need to keep moving around to hunt and gather) and having private families. That was when we began to "own" other people--including slaves, spouses, and children. In many early versions, this "ownership" was strictly one-way: it was not adultery (or a violation of marriage) for a man to have sex with some woman who was not owned by someone else (either as wife or daughter, for example), but was a violation of marriage if the wife engaged in such extra-marital activity. The institution has changed as human society has changed, but I still think it is an...

I studied Sinology for a year, and met a great deal of Chinese people. Whenever the topic came up, most of them - particularly the women - insisted that they would only ever date Chinese men, and were particularly vocal about not dating blacks or Japanese men. On the other hand, I met a Korean woman who had moved to Germany (where I lived at the time), and who said she had come looking for a husband, because she believed "Korean men are no good". Interracial relationships are becoming more and more common, and with them come stereotypes: there is one stereotype that would have us believe that all women love black men, and another that all men love East Asian women. For many people (though not as many as the stereotypes would have us believe), these racial preferences in dating and sexual attraction are real, not just media tropes. There really are women who only date black men, and men who only date East Asian woman (as well as the reverse, and all other possible combinations). The relationship of...

Some of the stereotypes that drive such preferences could, of course, be racist. But it is also true that the factors that attract us to others erotically are not generally matters of simple choice, and the mere presence of a preference "type" does not seem to me to be clear evidence of racism. Some of us prefer tall partners--is this "shortism" because we tend not to prefer short partners? I think of racism as consisting in beliefs or practices that would deny equal moral, political, or economic rights to members of the targeted race. I don't think anyone has any kind of a right to have me attracted to them as a potential romantic or sex partner, so I can't really see how my preferences in these areas can have the consequences of denying anyone equal rights. Having said this, I also think that many cultures do lend some support to sexism or to regarding women as second-class citizens. I wouldn't blame a woman from such a culture for having a preference against men of that...

Many people criticize the concept of an "open relationship", that is, a relationship in which both partners are allowed to have sexual relations with people other than the primary partner. There are also other forms of so-called "polyamory", for example a three-way relationship which excludes sexual relations with anybody besides the other two partners. While in some cases such relationships may only benefit one party, may involve coercion or neglect, or sacrificing for one's partner, there are some such relationships in which both or all partners find themselves more fulfilled and happy than they otherwise would. Yet these "good" polyamorous relationships are the subject of the same moral aversion and disdain as the abusive, coercive ones. What kind of moral argument could lie behind the idea that such relationships are wrong - surely not a morality based on happiness. Is some kind of deontological sexual ethic at the root of the criticism of open relationships and polyamory? What does this ethic...

I will leave it to others to supply whatever they may think is a good reason for supposing that there is some kind of rule written in Heaven (about which, more in a moment!) as to why "one size fits all" in terms of fulfilling sexual relationships. As you quite rightly point out, it is one thing not to abjure any kind of relationship that amounts to abuse or coersion, and quite another to lump in with these any sort of relationship that deviates from the social norm of a single partner. Nor can it even be said that single-partner relationships are a norm that is or has been always realized in human societies, even if it is endorsed in most (but not all) cultures. Were that the case, prostitution would not be, as the saying goes, the world's oldest profession, and polygamy would be unknown. I rather suspect that the historical basis for the very restrictive ideal to which you refer goes back to a time when women were regarded as men's property, which is why in so many cultures the sexual...

If you show all signs of loving someone, how can you figure out why you love someone? How do you know if it's just in your head, how they make you feel, their looks, how their hair is, or personality? And what justifies the right reasons of loving someone?

I'm tempted to say that when it comes to love, all is mystery, and leave it at that. But that would be a little too quick, perhaps. You ask several questions, so I will try to reply to them one-by-one. (1) If you show all signs of loving someone, you probably do. However, we make a distinction between infatuation and real love, and so the real test of which of these it is will be a matter of time. Infatuation dies pretty quickly, whereas love is more durable. (2) A good part of love probably really is "just in your head," or, more likely, in your biochemistry more broadly. When we are engaged in this way, there are very significant differences in cognition, sensation, emotion, and all of the neurological and endocrinological systems towhich these are related. It certainly isn't love if it doesn't change you in lots of ways! (3) You also want to know what it is about your beloved that brings out these reactions in you. The answer seems to be that it is lots of things . ...

Is it better to marry someone you like and get along with or to marry someone with whom you are passionately in love? I am married to a man who I get along with and have some affection for but I do not love him and now realise that I never did. However, I get on fine with him. The fact that I am largely indifferent to him means that I am not really affected by his lack of love, affection or regard for me - nor do I generally want his company. The same applies for him - as he feels more or less similarly for me. We have not discussed our feelings with each other - but it is obvious. We have children and we stick together for their sakes and for convenience. I do not see our marriage breaking up. Some years ago I fell deeply in love with another man. I am still in love with him and I think that he feels the same. However, nothing happened between us nor will it ever happen - nor do I want anything to happen as I know that I would not be able to cope with any form of rejection from him. If I was...

While it is difficult for me to think that your marriage is anything close to an ideal, the very fact that it seems stable--you do not see the marriage as breaking up--is a big plus in its favor. That means that your marriage is working better than all of those that do end up breaking up, and that in itself is a considerable accomplishment. The one worrisome note you really sound in your description is that you have stayed together at least partly for the sake of your children. That motive, plainly, will be removed wwhen they leave the home, leaving only "convenience," as you put it, as a basis for staying together. What you describe is, I think, at the low end of what is true in most marriages that stay together. Many people who regard themselves as madly in love get married, but find that their affections cool over the years. One sometimes hears about people who claim that their relationships remain as "hot" and passionate as ever throughout the years, but I really think this is either...

Can love happen more than once in life? Aman India Bangalore

Of course it can! Each loving relationship is different, I think, and so the sense of complete uniqueness in love, though accurate, does not show that there could not be another relationship that qualified as a loving one. Best wishes to you!

Was I right or wrong in marrying out of a sense of duty as opposed to marrying for love? Some years ago I fell in love with an unavailable woman. We did not have a relationship but while still in love with her I met, had a long term relationship with and married a woman I was fond of and needed. My wife believes that I love her and she loves me. I am aware that if I had not had a long relationship with my wife she might have met and married someone who truly loved her. However, I stayed with her in the hope that she would help me get over the unavailable woman and that I would eventually grow to love her. This did not happen. Had I told her after being with her for a few years that I did not love her and that I wanted to end our relationship it may have then been too late (we are both in our late thirties) for her to meet another man and have children with him. Also deep down I must have felt that I had used her and did not want to admit this to myself. I felt I was obligated to marry her. Was...

Sounds to me as if you have already answered your own question: You are right to say that you used her. How about considering what you would want if you were in her position? My guess is that you would want to know the truth. (And by the way, a woman in her late thirties can certainly still find a man, get married, and have children--sheesh!) So why not start by admitting to yourself what happened, and then-- as soon as possible --let your wife know.

Would it be morally wrong to start a relationship with someone, if you knew that they were going away? For example, would it be wrong for me to start a relationship with my friend who is moving away next year?

I can't imagine why you would think this is wrong. We're talking about consenting adults, right? If the relationship turns out to be very important to both of you, I would expect you would find ways to get back together again. Long distance relationships can be difficult, but they're not impossible!

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