Is Searle's 'chinese room' internally consistent? Does it not presuppose an

Is Searle's 'chinese room' internally consistent? Does it not presuppose an

Is Searle's 'chinese room' internally consistent? Does it not presuppose an agent who can understand the manipulation of symbols? If so, why not conceptualize our consciousness analogously to a computer's more fundamental structures bestowing it the capacity to 'run' softwares?

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