Why does God not relieve the acute suffering of a child? This example incites the jury. The child's suffering and mine during a flu episode only differ in degree. The question is why God allows suffering at all. In a world of inevitable death suffering is unavoidable and is therefore as natural as elliptical orbits. Suffering (like its twin pleasure) is morally neutral and a by-product of sentience--cruelty and indifference are not neutral. For God to intervene would be to change the natural order, thus depriving humans of a full range of experience, freedom to act, and full responsibility for those actions. The terms of existence are non-negotiable. God's moral law is the architect's plan for living with these conditions. Does my argument hold any water?