Does the Anglo-American tendency in philosophy to privilege clarity in words over a richness of meaning reflect a philosophical purpose or a culturally ingrained bias? I notice a lot of American analytic philosophers seem to disproportionately have names that suggest a British heritage. Is that a coincidence?

while there is somethign to the 'anglo-american' generalization, i'm not sure i accept the premise of your question -- i find analytic philosophy to have plenty of 'richness of meaning' in it ... (and certainly there's no explicit decision to privilege clarity at the cost of meaning ...) i think, anyway -- but hm, this is provocative. ap

I've read various explanations of what philosophy is, but what is "A philosophy"? When a philosopher sits down to write "a philosophy of . . . .," what is s/he trying to do? Thank you!!!

good question. you know the degree 'Ph.D.', the hghest degree you can obtain in many fields, is a 'doctor of philosophy', so presumably what one gets in completing a PhD in say literature, language, art history, physics, etc., is 'a philosophy of that field' -- and that in turn indicates something like a 'highest-level mastery of the field', which in turn typically includes two levels of accomplishment: mastering all/the major knowledge and principles of obtaining knowledge within the field (eg how to be a good physicist) but also mastering perhaps some of the phiosophical elements of any given field ... a good physicist knows how to create/evaluate good theories, but a good philosopher of science knows what counts generally about a good theory and whether good theories should be construed about truth or something else (like usefulness) ....

I just graduated from college with a philosophy degree. I don't think that I want to get a Phd in philosophy (though, you never know...) but I remain excited by many philosophical questions, particularly in philosophy of mathematics and ethics. How can I keep philosophy a part of my life?

let me supplement Eddy's fine response by noting that you will probably have to be very pro-active in making this happen! not only will you get distracted (reasonably) by life, but so will most of the people you're hanging out with, who may not have any initial interest in philosophy anyway! so you'll have to take charge -- for example, start a book club or discussion group at a local coffee shop ... check out 'socrates cafe' on that score ... find organizations that have public events of philosophical import so you can meet more like-minded folks (if you're in NYC you might look up 'socrates in the city') -- make sure your local NPR station carries the program Philosophy Talk (look it up!) and then be sure to listen to it ... organize a lecture yourself -- for example, i recently gave a talk at a bar in New York City that has a tuesday evening literary series ... find such a thing, or start one yourself! .... so don't count on others keeping your philosophy bug alive, you'll probably have to do it...

Is it possible that a person of modest intelligence could learn the whole history of philosophy, in terms of knowing every notable philosopher (from Thales to, say, Rorty), having read a few of their books or at least knowing and being able to expand upon their positions ... or is it simply outside the scope of a person, any less than a genius to have the time to gain such knowledge? It seems to me that there is not more than a couple of hundred such philosophers, and as such could be accomplished, at least superficially. Or is it more efficient to decide outright to miss some philosophers out?

Well, I'd say philosophy is pretty infinitely deep -- there could be no such thing for any ordinary mortal to learn "the whole history of philosophy" -- not least because there wouldn't be agreement on just who the "notable" philosophers are (so you'd have to study EVERY philosopher to learn the "whole" history), and also because there's no clear distinction between who counts as a "philosopher" and who doesn't (so you'd have to study every thinker in every field ....) -- in fact what's most important is to recognize that philosophy is a process or activity, it's the act of philosophizing itself, and so it's not all that important to learn the "whole history" as to engage in the process -- and that you could do by studying, in depth, even just one or a few great thinkers .... spend your life studying just Plato (say), and you will be well-served, and probably end up being a better philosopher (and better served philosophically) than someone who has read hundreds of books by hundreds of different authors ....

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