I've heard it said that philosophers as a demographic are overwhelmingly single (in the unmarried sense). I don't know if this is true, but if it is, could it be because love and reason conflict? For example, if your lover has a habit of losing valuable items, locking him/herself out of the house, etc., practical reason forces you to confront them with suggestions implying "you ought to be better - I'm telling you how you should be better", a suggestion which is often infuriating to someone who's supposed to be in an equal relationship with you. Love, on the other hand, urges you to look with forgiveness and even humor on your significant other's faults. Given these consequences, if you're agreed that love and reason pull us in these separate directions, shouldn't humanity focus on love and forgo reason?

In reading various relatively contemporary secondary literature on several different philosophers, I've noticed that many of them seem to intimate (or sometimes outright state) that the philosopher in question has been badly misunderstood, at least from a time shortly after their death, until relatively recently. Has the standards of scholarship really drastically improved in the last 20 or so years, or is this sort of claim perennial to the secondary literature on philosophy?

I recently read an article where a doctor remarked that he had considered becoming a philosopher but eventually realized that he "didn't have the knack for asking the right sort of philosophical questions." Also, philosophy graduate school applications I read often say that they want the writing sample to demonstrate an ability to detect fruitful areas of philosophical inquiry. Is the ability to pick up on the "right" philosophical questions a skill that can be honed?

From reading these pages it strikes me that almost all philosophers in the Amherst group are not religious (Professor Heck is a notable exception). Is this true of philosophy departments in the English-speaking world, generally? I suspect it is, and, if so, what are the ramifications? Do the religious types know they are right - surely a presupposition of their faiths - and do they consider it their role in philosophy to convert doubters? The 'it-works-for-me' anecdotal/testimonial religious argument is surely as worthless in philosophy as it is in, say, pseudosciences like homeopathy, however. Shrugging one's shoulders because one has absolute certainty in one's religion surely doesn't pass muster if one is a professional philosopher whose job it is to explain one's philosophical worldview to one's students? Is the only recourse to be a proponent of Intelligent Design theory, which doesn't work? I can't see any way round this. Your thoughts are very welcome and thanks in advance.

Do the panel members believe that a student should be "talented" or in some way unique in order to seriously consider a career in philosophy? Philosophy graduate programs seem insanely exclusive, nevermind the less-than-scintillating job prospects which await after graduation; professional schools are difficult in their own way too, of course, and yet sometimes I get the impression that, whereas a "mediocre" doctor or lawyer will almost certainly find work, a "mediocre" philosopher will almost certainly be homeless. Would you ever counsel an undergraduate NOT to pursue her interest in philosophy, despite an ardent passion for the stuff?

Is it much harder to be a philosopher now (that is, to make a contribution to the discipline) than it was 50 years ago? Is philosophy like science in that there can seem at times to be less and less left for us to "discover," over time?

Is my interest in studying legal theory better served by enrolling in philosophy graduate school or enrolling in law school?

I have a question about getting an advanced degree in philosophy: I hold an undergraduate and master’s degree in political science. Instead of getting a doctorate in political science I would like to switch gears and move into the realms of philosophy. In short, the more I investigated the philosophical underpinnings of my research in political science, the more I had a hunger to study philosophy as my first academic objective. (Even my doctoral prospectus (which was originally outlined during my Masters program), I have been informed by various political and social science faculty members throughout the country, is one that fits more appropriately within the realms of philosophy.) After completing the Masters (Virginia Tech), I began inquiring with various departments of philosophy (US) and found that it was going to be extremely difficult, if not impossible, to be accepted into a graduate program in philosophy as a result of my lack of background in philosophy at the undergraduate and graduate levels. (Thus far, I have only had 2 formal courses in philosophy during my undergraduate and graduate years.) More particularly, I was informed that unless I came into the application process with at least 12-14 semester credits in philosophy background, I would most probably be denied admission. My question: it seems that the realm of philosophy is one in which you must “start from the beginning.” Switching from another major to philosophy is very difficult, if not impossible (or so I have been informed). It is something that is looked upon as almost “forbidden” — why is this? I certainly realize that there must be an academic foundation laid for any particular discipline. But the antipathy that is being expressed — or at least seemingly — for anyone who hasn’t started out at the undergraduate level with a philosophical background is surprising. (And as a result of my present circumstances, I do not live close to any major college or university at which I might be able to take a few more courses in philosophy in order to prepare for the graduate application. And try finding philosophy courses taught online — they are almost nonexistent.) It truly seems that most departments of philosophy expect — nay, demand — an individual have an undergraduate background in philosophy. Therefore, it would seem that if I wanted to pursue any graduate program in philosophy I must start all over again, as it were, and go back to “an undergraduate beginning in philosophy.” And if I may say so, there seems to be quite an amount of antipathy — within the departments of philosophy — for anyone who is seeking to switch majors (from some other realm to philosophy). It’s like you’re committing a capital crime. (I’m exaggerating of course, but I must say that there has not been a lot of affable disposition on the other end of the phone or e-mail contact when I have inquired about the graduate program, having come from a political science background.) If anyone would like to comment on the experiences that I have encountered thus far, I would be thrilled to get anyone’s perspective. Thanks in advance! Kevin

I am a (first year) graduate student interested in the philosophy of science and of biology. I have no formal training in natural science. Assuming that I do a PhD in this area how important is it to get a formal grounding in science and what's a good way to go about getting it?

Okay, before you read my question - please read it with a "voice-tone" of curious respect. How does one becomed "recognized" as a philosopher? I suppose the simplified version of my question is "What makes a Philosopher a Philosopher"? I mean, we all have ideas about how things work, and spend time considering the great mysteries of life. If I want to become a philosopher, how can I make a living at it? It seems there are few options aside from teaching philosophy in universities or writing philosophy books. Thanks.