The imminence of severe, debilitating birth defects is often cited as a just reason for abortion; an abortion in such instances is imagined to save the would-be child from a life of suffering. I have two questions about this: 1) If we endorse this reasoning, are we saying that the handicap in question is such that life for the child would literally not be worth living? 2) If (1) is true, does it follow that anyone who endorses this viewpoint should also counsel people who are presently living with such disabilities to kill themselves? (I.e., if a life is not worth beginning, why should it be worth continuing?) -ace