Why is Philosophy research considered less respectable study than researches in the empirical sciences?

Good morning, As a foreign PhD student in Philosophy, I need some technical hints about how to choose an Anglo-American magazine to send an article in analytic philosophy. First, I’d like to know, is the Impact Factor system as important in philosophic, as in scientific research? If so, where can I find evaluations about journals? Apart from that, I can imagine there are thematic criteria to choose a magazine: of course, you won’t send a paper in logic to a magazine that only publishes papers in ethics. That’s obvious. But is there anything else I should consider? Thank you to anybody who will reply. Stefano - Italy

How does one go about becoming a philosopher?

Why is it that whenever I write something philosophical, I hate it? Do any other philosophers feel this way about their own writing? How do philosophers write?

This is more a technical than a philosophical question, I think. When referencing Greek philosophers, what is the significance of providing the original Greek word(s)? (e.g., “Your eagerness [PROTHUMIA] is worth much if it should have some right aim.”) Is there something about Greek (as opposed to other foreign languages) or about philosophy that makes this useful? As a reader, what am I supposed to be doing with these?

What's the best way for someone who's really into philosophy to make their mark on the philosopical community if he or she is having trouble going to a university? I've tried sending my work to professors throughout the US, not necessarily for publication purposes, just to get it looked at, but for now, no dice.

Questions about going to school for philosophy have already been asked, but I couldn't help but ask another; I am strongly considering a search for a graduate-level philosophy school, and the panel is partially made of individuals working within grad. philosophy programs, and certainly those who graduated from such programs. I would like to know, from the panel member(s) that may respond: What exactly brought you to the point that you could say you were a constructive contributor to the philosophy field? What level of work did you have to demonstrate to enter the graduate program which you entered, and what quality of work was your output there? I'm asking you to evaluate these things to better understand what exactly needs to be sown to reap the feeling that you earned your degrees and the university position at which you teach. I think it would help to build a scale to use to quantify my own goal of professorship, or otherwise significant contributions to the field, one day.

I am trying to decide what profession to go into. What I mind is that I should act in a way which is best for reducing the unbearable suffering of some people. I want become a doctor. I would make a good doctor. But then an argument occurs to me: If I don't become a doctor, someone else, probably equally good, will do the job I would have done. Therefore, it doesn't matter what I do. Perhaps I should become a banker, and then I can give more to charity. Is there something wrong with the argument?

Is it significant that great modern philosophers like Descartes, Leibniz, Spinoza, Hume, Kant, Hegel, and Wittgenstein were all unmarried? Is there an incompatibilty between major philosophical standing and the state of matrimony? Once a guy has savored the consolations of philosophy, does the idea of a wife leave him cold?

Is it emotionally difficult to be a professional philosopher? Sometimes philosophical questions and subject matter seem so disturbing and intense, that it must surely be taxing psychologically. Does non-philosophical subject matter become pale and boring in comparison? Are professional philosophers socially isolated because of boredom with the non-philosophical, concomitant with the disturbing nature of the philosophical (so that it may not be acceptable in non-philosophical company)? Thanks.