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Hello my question is about the Kalam Cosmological Argument. I personally do agree with the premises and the conclusion, however a person on youtube said that you cannot say that an infinite regress does not make sense but an infinite being does. So my questions are what is the difference between an infinite regress and an infinite being, can you say they are both absurd? Does an infinite being make sense?

A response to Jonathan's Stephen Maitzen December 29, 2017 (changed December 29, 2017) Permalink A response to Jonathan's point: To deny that the universe had a beginning is not to deny that a Big Bang occurred several billion years ago, nor is it to discount the evidence for such an event. But the available evidence doesn't imply, and it may not even... Read more

Hello my question is about the Kalam Cosmological Argument. I personally do agree with the premises and the conclusion, however a person on youtube said that you cannot say that an infinite regress does not make sense but an infinite being does. So my questions are what is the difference between an infinite regress and an infinite being, can you say they are both absurd? Does an infinite being make sense?

A response to Jonathan's Stephen Maitzen December 29, 2017 (changed December 29, 2017) Permalink A response to Jonathan's point: To deny that the universe had a beginning is not to deny that a Big Bang occurred several billion years ago, nor is it to discount the evidence for such an event. But the available evidence doesn't imply, and it may not even... Read more

Suppose a friend tells us something that happened with him and asks us to keep it a secret. Suppose it is nothing very important, but our friend thinks it is. Suppose the story could have been known by many people, because it happened in a public place, but in fact no relevant person knows of it, except for our friend and us. Do we have the duty to keep it a secret? It seems that if we have that duty, it is only because our friend asked us to do so. But do people have the power to create duties for other people only by asking them to do something?

Let's consider two scenarios. Allen Stairs December 28, 2017 (changed December 28, 2017) Permalink Let's consider two scenarios. 1) The friend asks you to promise not to divulge what she's about to tell you. You agree and then she tells you the "secret." 2) The friend tells you her story without any preamble to her tale. Then she asks you to promise not... Read more

Hello my question is about the Kalam Cosmological Argument. I personally do agree with the premises and the conclusion, however a person on youtube said that you cannot say that an infinite regress does not make sense but an infinite being does. So my questions are what is the difference between an infinite regress and an infinite being, can you say they are both absurd? Does an infinite being make sense?

A response to Jonathan's Stephen Maitzen December 29, 2017 (changed December 29, 2017) Permalink A response to Jonathan's point: To deny that the universe had a beginning is not to deny that a Big Bang occurred several billion years ago, nor is it to discount the evidence for such an event. But the available evidence doesn't imply, and it may not even... Read more

Hello my question is about the Kalam Cosmological Argument. I personally do agree with the premises and the conclusion, however a person on youtube said that you cannot say that an infinite regress does not make sense but an infinite being does. So my questions are what is the difference between an infinite regress and an infinite being, can you say they are both absurd? Does an infinite being make sense?

A response to Jonathan's Stephen Maitzen December 29, 2017 (changed December 29, 2017) Permalink A response to Jonathan's point: To deny that the universe had a beginning is not to deny that a Big Bang occurred several billion years ago, nor is it to discount the evidence for such an event. But the available evidence doesn't imply, and it may not even... Read more

I've often heard it said that Americans are uncomfortable with sex, and that this is seen in the fact that it is often forbidden to depict sexuality or nudity in popular media, yet depictions of graphic violence are ubiquitous. Implicit in this observation is that depictions of violence should rightly seem as bad, or worse, than depictions of sex. But what makes any such depiction bad? Is it just a matter of the psychological distress they cause? Is it that they encourage people to do what they depict? Are some things just intrinsically obscene?

I think what you say about Jonathan Westphal December 23, 2017 (changed January 25, 2018) Permalink I think what you say about American attitudes towards sex may be true, if we stick to the surface of the culture, and these attitudes are Puritanical compared with European ones, for example French and Swedish ones. What makes depictions of violence wrong, sur... Read more

Hello, why a thing cannot exist without any properties ? (like being just itself)

I see no reason why Stephen Maitzen December 21, 2017 (changed December 21, 2017) Permalink I see no reason why properties do not include being identical to the number 7 and being distinct from the number 7. If so, then -- necessarily -- everything that exists has exactly one of those two properties. The number 7 has the former property; everything else has... Read more

Some of the states of consciousness or physiological reactions that movies seem calculated to produce are arguably pleasurable in themselves (for instance, consider comedies and porn films), but there are some emotions that aren't as obviously pleasurable (for instance, fear, disgust, pity) but which still have a market, and there are some emotions that don't seem to have a market at all (for instance, anger). Have philosophers said much in the way of explaining the attraction of non-pleasurable emotions?

There's a large literature on Allen Stairs December 14, 2017 (changed December 14, 2017) Permalink There's a large literature on this problem, going back at least four decades. The most oft-cited paper is Kendall Walton's "Fearing Fictions," Journal of Philosophy 75 (1):5-27 (1978). Walton's thesis, developed at length in his later book, is that when we... Read more

Say that you join a "youth social and adventure group", where, while rock-climbing or bowling or hiking, its core members will begin, subtly, to sound out your religious beliefs and talk to you about God, is that at all morally problematic? Or in general, if any group has the main raison d'etre of recruiting for a church/political party/pyramid scheme, but initially conceals this motivation (for instance, through initially avoiding any mention of the parent organisation), is there anything wrong with that?

There is something wrong with Jonathan Westphal December 14, 2017 (changed December 14, 2017) Permalink There is something plainly wrong with a group that conceals its real purpose, surely, and lures you in with a false front. But there is nothing wrong with members of a group that is visibly religious in orientation inviting someone to come along and join.... Read more

What might be the impact, if any, on philosophical theory or practice is we found life elsewhere in the universe?

Funny you should ask this: Michael Cholbi December 7, 2017 (changed December 7, 2017) Permalink Funny you should ask this: The philosopher Tim Mulgan just published a nice article exploring this question, particularly its ethical and meta-ethical implications. Here's Mulgan's piece: https://aeon.co/essays/how-the-discovery-of-extraterrestrial-life-would-...... Read more

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