Hi! I was wondering if I could ask a few moral questions related to Brett Kavanaugh.
1. Is it morally bad to profit from a crime; and, if so, why?
It seems to me that most traditional moralities seem to proscribe against acts (like "Thou shalt not murder"), and sometimes against the emotional motivation for acts (greed, lust, pride), but that they aren't focused on the consequences of acts.
It also seems to me that act utilitarianism wouldn't regard profiting from a crime as bad per se. If anything, the resulting happiness is a good: it's just that it needs to be weighed together with the resulting suffering.
2. In the case of Brett Kavanaugh, let's assume: (a) that he did commit assaults while drunk 40 years ago; and (b) that, after college, he went on to lead an unimpeachable life. In this scenario, would the assaults then constitute a moral reason not to confirm him to the Supreme Court?
What does the panel make of the following claims?
-- (a) He's a different person now, so there is no moral...
You ask if it's morally bad to profit from a crime. Since the answer seems pretty clearly to be yes, I'm a bit unsure what would count for you as saying why, but let's try an example: Robin's spouse carries a large life insurance policy. Robin kills him—a morally bad thing, I hope you'll agree—and then gets the payout from the policy, thereby profiting from the crime. Sounds bad to me. Consider two cases. (1) someone commits a crime—a theft, let's say— but they do it in order to help some desperate but otherwise innocent person. (2) Someone commits the same crime, but they do it simply because they want the money, which in fact they manage to get away with keeping and using. Most of us would say that the first case is less egregious, the wrongdoer of less bad character, and the act more forgivable. Is there a deeper explanation? More than one, no doubt. If my profit flows from a crime, then I don't deserve the benefit I got, and we care about whether people deserve what they're getting. Also, if we...