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Why does it seem that everything that I read in philosophy always uses "she" or "her" instead of "his" or "he"?

Although I try to use "he or she" or "she or he", and I do like "s/he" and even the allegedly ungrammatical "they" (though I read somewhere that it's not really ungrammatical), often the best solution is to rewrite the sentence to avoid the problem. The best advice on this appears on the American Philosophical Association's website: Warren, Virginia L. (2001), "Guidelines for Non-Sexist Use of Language" .

Where would be good school to study mereology at the graduate level? I'm not looking for any school with specifics in mind, given that I already understand the options available by wanting to find a good program in just general mereology. Thank you for your time.

It depends on what you want to do with your knowledge of mereology. The Department of Philosophy at the University at Buffalo (State University of New York) is a world center for research on applications of ontology to artificial intelligence and informatics, and much of their work is based on various theories of mereology. For further information, link to "Areas of Study: Ph.D. with a focus in Ontology" (where you'll also see an old photo of me if you scroll down the page :-) That page also has links to the National Center for Ontological Research.

How do philosophers (or academics in general) justify their choice of profession? How is it defensible to be studying esoteric ideas with relatively few (if any) implications for the greater good, rather than devoting one's life to solving the much more practical problems that burden so much of the world's population? I realize that some philosophical ideas have had important worldwide impacts and have directly improved people's lives, but I doubt that almost any philosophers working today would say that that's what they expect to come out of their analyzing a particular view of Wittgenstein's or whatever. (I think this question ought to be asked of most professions, but it seems that philosophers would be thinking about this sort of thing much more so than would, say, investment bankers.)

How does anyone (not just philosophers or other academics) justify a choice of profession? One does what one is good at and what one likes to do. Academics in particular (philosophers included) need not apologize for their choice; we are, after all, teachers (in addition to being [perhaps] ivory-towerish scholars or researchers), and teachers surely serve the greater good. We philosophers, in particular, encourage critical (and skeptical) thinking, which--I suggest--is a Good Thing even if what we critique might be whether or not material objects are mereological sums of simples (or something equally esoteric). Some of us do try to help solve practical problems (and Karl Marx once observed that philosophers have only tried to understand the world but that the point is to change it--I would imagine those are fighting words to some, inspiring to others!). Yes, my analysis of Wittgenstein or, more obscurely, Meinong might not directly improve people's lives, but then again how would we prove...