If we can neither prove nor disprove the existence of a 'God', is it rational to even consider the possibility that he/she exists? Without the dedication of the few who preach from the worlds' religious houses, the notion of a 'God' surely wouldn't cross the mind of even the most imaginative of thinkers?

You seem to make three distinct claims: First, that no one would believe in God without the aggressive 'preaching' of the entrenched world religions. Second, that we can neither prove no disprove the existence of God. Finally, you conclude from your first two claims that we shouldn't even consider the possibility of the existence of God. The first claim, as Professor Collier has already noted, seems to be false. Belief in the supernatural and gods of some kind is a frequently recurring cultural pattern. Strict materialism is much rarer than religious faith. Of course, this does not establish the truth or falsity of such claims, but it at least suggests that there is some sort of pragmatic or evolutionary benefit to such beliefs. Your second claim is certainly true in the sense that there are no arguments that widely accepted as establishing the truth or falsity of religious faith. Yet, it should be noted that lots of people do find some argument for or against religious faith to be...

I'm 13 years old and I honestly don't know what to believe and it is literally driving me crazy. My mum says to stop thinking and relax but the problem is I can't, it's as if I stop thinking I'll, well, die. Knowledge is a part of me and I can't bear to let it go but I'm not sure whether there is a God and I think the only reason I ever believed is because I was afraid of what would happen to me after life. I don't fear death anymore but I hope that you will give me some answers and if Atheism is the answer.

I have a couple of comments. First, let me commend you for your sincere interest in an important topic. Second, beliefs that you are "scared into" are unlikely to last long-term. You are wise to be skeptical of such a process. Third, you don't need to 'stop thinking', but your mom is correct that you should relax. This is not an issue that you are likely to get a quick resolution on. Fourth, now for the really bad news. There is nothing resembling a consensus among philosophers on this issue. Many have thought God exists and it can be proven. Others have thought that the evidence is inconclusive, but that we should believe in God for either moral reasons (Immanuel Kant) or for prudential reasons (Blaise Pascal). Still others have thought that the evidence was inconclusive, so that we shouldn't believe. Yet, others have thought there was weight of evidence against belief in God. And finally, others have thought that all claims about God were inherently absurd. I'd encourage...

Referring to questions 2715, 2740 and 2746 on this site. The respondents to the mentioned questions (Allen Stairs, Peter Smith and Nicholas D. Smith) seem to concur that an omnipotent God need not be able to perform a dialectical task. This idea seems to presuppose that God is subject to (under) the order of the universe and that there is little or no ontological distance between God and creation. The problem with this view is that it seems to make God determined by his own law. If we should increase the ontological distance between God and creation, whereby placing God above (not subject to) his law, it would also be problematic because it seems to make God whimsical and untrustworthy. My question: Is it correct to think that issues about the relationship between God, law and creation (and the normative implications thereof) is what underlies the questions of the type “Can God make a rock that is too heavy to pick up”? Greetings, from South Africa

There is a long theistic tradition in philosophy that agrees that being ‘omnipotent’ and ‘being able to do absolutely anything’ are two very different concepts. Calling God ‘omnipotent’ only means that God has an infinite amount of power… however, they may be things God can’t do for reasons other than a lack of power. For example, Thomas Aquinas, one of the most influential theists in history lists a large number of things that ‘God can’t do’. [In my philosophy of religion course I call this lecture ’20 things you can do that God himself couldn’t do’]. For example, Aquinas thinks God can’t change because he is already perfect… therefore he can’t become more perfect and he wouldn’t choose to become less perfect. God can’t forget or become tired. God can’t be sorry (because he never does anything wrong to be sorry for). God can’t do wrong… etc. [you can read about this in Summa Contra Gentiles I by Aquinas] Now your interest seems to focus on the question ‘can God break the rules of logic?’...

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