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Since nothing could change without some kind of movement, and time would not be perceivable without some kind of change, why isn't time fundamentally motion. Likewise, since space would not be perceivable without some sort of motion, why isn't space fundamentally motion as well? In other words, what part of space or time is conceivable without bringing motion into the explanation?
Accepted:
December 20, 2012

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Stephen Maitzen
December 20, 2012 (changed December 20, 2012) Permalink

The reasons you gave for thinking that time is fundamentally motion and that space is fundamentally motion seem to depend on this principle: If A isn't perceivable (or isn't explicable) without some kind of B, then A is fundamentally B. But that principle looks false. Motion isn't perceivable without some kind of perceptual apparatus, but that doesn't imply that motion is fundamentally perceptual apparatus. Motion isn't explicable without some kind of explanation, but that doesn't imply that motion is fundamentally explanation. Furthermore, if time and space are both fundamentally motion, are time and space identical to each other? Even physicists who talk in terms of "spacetime" nevertheless talk about time as a separate dimension of spacetime; I don't think they regard time and space as one and the same.

One might also question whether space, or the perception of space, requires motion. When I stare at my index fingers held one inch apart, I perceive them as occupying different spaces, and I judge there to be "empty space" between them, but I don't think I'm relying on the perception of motion in that case.

For an argument that time can pass without any change, have a look at Sydney Shoemaker's classic article "Time Without Change" (1969). I also found some lecture notes about the article at this link.

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