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Hi, First let me say that I truly appreciate the time you all put in to answering questions from the public. Hopefully I can add one more decent inquiry. I've been reading Parfit's fascinating "Reasons and Persons" and there's something that's been nagging at me. Since I'm reading it for pleasure and I'm not a formal student of Philosophy, I don't have access to professors for assistance. I was hoping one (or some) of you might be willing to help me out. In general I find the book brilliant and, needless to say, illuminating. I think my life will be changed by it. However, I'm struck by several sentences in which Parfit seems to let his personal judgements guide the direction of his work after he says many times in the book that we might need to shelve certain personal judgements in light of the strength of the arguments. For example, at the end of section 105 (page 318 in my copy), where he is discussing a particular "discount rate" applied to our actions' effects on our future selves, he writes: "But the important point is that, even if this rate is not too steep, all such acts need to be criticized." He is referring in particular to smoking and other "imprudent" acts. While I agree that smoking is harmful, he clearly acknowledges that the discount rate in question might not be too steep and then lets his dislike for smoking tell him that it NEEDS to be criticized (instead of simply saying that he'd like to find a way to reasonably criticize it if possible). There are several other examples of this in the book and I'm struck each time by how out of place they sound compared to the tone of the rest of the text in which he relentlessly attacks (succesfully) many of our intuitions. (This isn't to say that I'm not glad he can find ways to criticize behaviors or other social situations that most of us would consider unfortunate.) I guess I'm just wondering what you think about this... Thank you so much in advance for any comments. This is such a great site!
Accepted:
March 31, 2012

Comments

Charles Taliaferro
April 1, 2012 (changed April 1, 2012) Permalink

Thank you for your kind words about this site! And I congratulate you on taking on Parfit's work. It is not easy! Parfit is very keen to avoid confusing personal (even eccentric) likes and dislikes from an appeal to what he sees as objective, normative reasons that should appeal to all people. In his most recent work, a two volume book called On What Matters, he makes this (I find amusing) confession: "I hate the feeling of touching velvet, the sound of buzzing house-flies, and the flattening deadening effect of most overhead lights"! What he seeks to do (in the book you are working through, but especially in On What Matters) is to distinguish cases like smoking which he thinks all of us have a reason to avoid and these more personal dislikes. I think you have put your finger on a problem that vexes a range of moral theories that work with a concept of human flourishing and goodness. Some accounts allow for what might be considered moderate self-harm or at least not optimal living (e.g. I think Alan Donagan allowed that a good life might even include some, non-lethal addictions; there is a book coming out this summer with the sub-title Tattoos and Philosophy that will defend tattooing), whereas others are more restrictive. There is an on-going debate today about the reliability of our judgments (sometimes referred to as intuitions) on these matters.

Good wishes in your further work and I hope a colleague might offer further and better insight than I have presented. CT

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