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Logic

It has long seemed to me that philosophers do not seem concerned with illusion, i.e., the appearance of reasoning that SEEMS valid but is at least questionable if not illusory. The Greek philosophers that I read in school seemed particularly questionable. My impression was that much of their argumentation was illusory, i.e., based on claims that are unidentified assumptions. An example of illusion is the argument that since everything has a cause, there must be a FIRST cause. This SOUNDS sound but of course is not. Causality is not simple and is not a matter of logic. Causality has to do with nature and we know very little about nature. For all we know the universe has been going on forever, i.e., had no beginning. Moreover, if EVERYTHING has a cause, then there cannot be a FIRST cause which is exempt from having a cause. Are there philosophers who are concerned with this problem of illusory or unfounded philosophical reasoning? I would love to read their ideas. Please note that I'm not calling it "specious" reasoning. I'm questioning its basis, not criticizing it.
Accepted:
February 29, 2012

Comments

Stephen Maitzen
March 1, 2012 (changed March 1, 2012) Permalink

You wrote, "It has long seemed to me that philosophers do not seem concerned with...reasoning that SEEMS valid but is at least questionable if not illusory." I must say I find that surprising, since philosophers devote a great deal of their time (and some of them virtually all of their time) to exposing hidden assumptions, faulty inferences, equivocations, etc., in the arguments of other philosophers. Indeed, much of the progress in philosophy comes from exactly this activity. The First-Cause Argument that you mentioned is a great example. Its many versions have been subjected to detailed and powerful philosophical criticism for centuries. You'll find a helpful summary of that criticism here. Among the important objections is one that you raised: Who says the universe had a beginning? There are quasi-scientific arguments that it did in fact have a beginning (based on Big Bang cosmology) and philosophical arguments that it must have had a beginning (based on the alleged impossibility of an actually infinite sequence of past events). I've never found either of those arguments persuasive. But I leave it to you to read and judge. More generally: the Western philosophical tradition is absolutely chock-full of attempts to show that seemingly sound arguments are in fact illusory.

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