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Many meat-eaters get angry when they feel that vegetarians are criticizing their lifestyle. "Feel free to abstain," they say, "but don't tell me what to do." I understand the appeal of non-judgmental vegetarianism, but I'm not sure it really makes sense. Suppose that I adopt vegetarianism for ethical reasons--that is, because I believe that eating animals is wrong. Doesn't it make perfect sense for me to criticize meat eaters, then? After all, the point of ethical vegetarianism is precisely that eating meat is wrong, not just _for me_, but for anyone. Imagine someone who said, "I think murder is wrong; but that's just my personal view, I wouldn't insist that others abstain from murder." This would be ridiculous! Obviously, meat-eating cannot be as serious a crime as murder. But why aren't these two cases analogous, nonetheless, with respect to the legitimacy of criticism?
Accepted:
July 15, 2011

Comments

Eddy Nahmias
July 21, 2011 (changed July 21, 2011) Permalink

You've got it right. If one believes meat-eating is wrong and has reasons and arguments for that view, then one should offer those reasons and arguments to others to try to convince them to stop doing something wrong. The reason meat-eaters respond this way is presumably that they do not think they are doing anything wrong or they think that vegetarians' reasons for avoiding meat are subjective (e.g., they don't like the taste or feel they don't need it) or, more likely, they are trying to avoid confronting reasons, facts, and arguments that would make them have to give up something they like doing. Conversely, some vegetarians might not want to confront meat-eaters because they don't take their position for ethical reasons or because they think the harm involved in meat-eating is minimal enough that they don't need to try to change the world, even if they do think it's wrong enough that they don't want to engage in that practice. The latter view seems difficult to pull off consistently.

I say all this as a half-hearted vegetarian, one who simply makes efforts to avoid buying or consuming factory-farmed meat (especially chickens and pigs) and who makes little effort to convert others to this position. Hence, I am likely failing to consider or internalize some good reasons to adopt a more consistent and stringent vegetarianism (or veganism), and I am not doing what I should to convince others to change their behavior. It's hard to do the right thing. It's at least as hard to argue against the majority. I'm very interesting in the "moral psychology" of all this--how can we get ourselves and others to do what we believe is right.

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