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Ethics
Medicine

There was a debate recently about organ donation, and one group of people adamantly opposed the notion of making organ donation mandatory or even opt-out, because, and I quote, "They're my organs and nobody else gets to decide what to do with them." Considering organ donation only ever occurs when a person is deceased and no longer has any use for the organs, how is ownership of organs even relevant to the discussion? Why shouldn't it be acceptable to make organ donation opt-out, or even mandatory?
Accepted:
June 25, 2011

Comments

Thomas Pogge
June 27, 2011 (changed June 27, 2011) Permalink

The claim that a deceased person has no use for her organs, that the integrity of her body after her death is of no importance to her, is a claim that many dispute, typically in the context of some religious beliefs or others. It seems best for the state to avoid policies that some citizens find offensive on the basis of religious beliefs which the state is in no position to refute. Fortunately, we can avoid such policies in this case: by making organ donations opt-out, as you suggest, we'd have all the organs we might need.

The reason against this which you cite ("They're my organs and nobody else gets to decide what to do with them") is not a good reason against the opt-out solution. Yes, they are her organs and she alone gets to decide what to do with them -- but we still need to have a fall-back default for those cases in which a person dies without leaving clear instructions. Here any default society might settle upon is in the same boat, e.g. subject to the objection that it may not be what the deceased would have wanted when she was still alive. Still, society needs to set up some default and may then democratically select and implement any default so long as it is widely publicized and can easily be overruled by the person while she is still alive. In this democratic process, I for one would argue for the opt-out solution because it would bring huge benefits to people in need of organs.

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