The AskPhilosophers logo.

Ethics

I'm a psychology student with a question about ethics: Is empathy ESSENTIAL to morality. Could a person without the capacity for empathy still be a morally good person? (Note that I am not asking whether empathy is morally useful.) Psychopaths are often described as lacking empathy, and this is often offered up as an explanation for their immoral behavior, so one might be tempted to use them as evidence that empathy is necessary for morality. This, however, strikes me as a bit fast and loose because in addition to emotional deficiencies, psychopaths also show a remarkable lack or underdevelopment of practical reason. It may also be worth asking whether empathy can be used in immoral ways. A skilled torturer, for instance, might be a more effective torturer if she or he can accurately channel, measure, and thus manipulate the emotional pain of a victim. Or con artists may use empathy to better read a mark, and so on. One might counter that when we empathize, we further react with some degree of care or sympathy. But this also seems inaccurate. Sympathy, for instance, seems to involve a kind of well-wishing for the other. It is a third person emotion that involves feeling something for another; feeling what another ought to feel, but may not actually feel. Empathy on the other hand is a first person emotion; a kind of tuning-in to the emotional of another, feeling what they do feel, rather than what they should feel. Is this kind of emotion essential for morality? Can it hinder morality? Would we be better off, or necessarily immoral without it? (Also, is this a common question in moral philosophy?)
Accepted:
May 12, 2011

Comments

Gordon Marino
May 14, 2011 (changed May 14, 2011) Permalink

What a rich question! Could a person without empathy be a morally good person? I suppose the old moralist Kant would say so. Hume, of course, would go in the opposite direction. It is, I guess, conceivable that such an individual might avoid all forms of transgressions, maybe even lead a saintly life. But conceivable is about it. I would think there was something wrong with an individual who could witness say the slaughter of Rwanda and not feel anything. Such an individual would certainly be classified as suffering from a psychological disorder. Putting the "morally" good life aside, we might press, could a person devoid of fellow feeling lead a good life? I don't think so. They would be missing out on what it means to be a human being.

As for the dark side of empathy, it is true that empathy might lead us to unjust deeds and judgements, but the misuse of empathy is no argument against empathy itself.

  • Log in to post comments
Source URL: https://askphilosophers.org/question/4053?page=0
© 2005-2025 AskPhilosophers.org