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It often happens that authors or speakers criticize an opponent's supposed position, only for that position, upon closer inspection, to turn out to be a straw man, blown out of proportion and robbed of nuance. Generally, we agree that arguing against straw men is not particularly intellectually admirable, at least not if that's all one does. Yet sometimes, in everyday life, you meet people who are, in a sense, walking straw men. They espouse exactly the inaccurate, misrepresented beliefs that pass as straw men in more rigorous circles, yet these beliefs are their own. I can well imagine that, for some people, they have met so many walking straw men that it is these straw men, and not the thinkers behind them, who seem to be the real opponents; yet since their opinions are the theme-park versions of their favored sources (be it Derrida, Marx, Nietzsche or even religious texts like the Bible), criticizing them is considered bad sport in a debate. So where do these people fall in debates? Arguing against their positions seems generally past the point, because no well-known actual philosophers/thinkers have actually espoused their views - and yet they, too, are thinkers in a broader sense. So how do philosophers go about dealing with these walking straw men in their debates and arguments?
Accepted:
April 6, 2011

Comments

Charles Taliaferro
April 8, 2011 (changed April 8, 2011) Permalink

Great question! I suppose the most common place where philosophers have worked to identify "straw men" or (another term sometimes used to name the same thing "Aunt Sallys") is in logic books that identify ordinary fallacies. My hunch, though, is that in debates, most philosophers would seek to help their interlocutor in expressing their beliefs...So, if someone was working with a deeply flawed understanding of Derrida, Marx, Nietzsche or the Bible, they might begin with trying to elevate or at least clarify the issues. So, if someone (I think mistakenly) thought of Nietzsche as morally bankrupt on the grounds that he was a nihilist, I might begin by making a case for Nietzsche's positive valuation of life or if someone thought the Bible clearly teaches that homosexuality is contrary to divinely revealed precepts, I might begin by drawing attention to how the relevant verses can be re-contextualized and show that such a teaching is not obvious.

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