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In the past few days, the Tate gallery in London has been the target of protests because it receives funding from BP. My girlfriend and I have been discussing this, and where she finds that the use of tactics that cause damage to property are not permissible, whereas I deem them to be, if not merely permissible in fact close to a moral requirement. I often draw parallels between the tactics employed by the suffragettes, the civil rights movement in America and Nelson Mandela's ANC (as well as the ANC's military wing, Umkhonto we Sizwe) and today's 'anti-climate change' environmental activists. Her argument is that the arts are important, and funding them is surely a good thing. If this means accepting money from legal, if slightly unsavoury, bodies then that is a 'necessary evil'. It basically comes down to the question "what is a legitimate form of protest to get an important point across?"
Accepted:
July 3, 2010

Comments

Gordon Marino
July 16, 2010 (changed July 16, 2010) Permalink

Slightly unsavory is okay but not very unsavory? So if the Tate Gallery were supported by the KKK then I suppose she would think that it would be time to protest. But a company that destroys the environment and causes many people to lose their livelihood is still in the moderately evil realm? Were the administrators of the Tate cognizant of the environmental policies of BP? Should they have been? These are all factors that I would take into consideration. Still, I can't come up with a formula for deciding between legitimate and illegitimate protests but I'm with you in thinking that, if all other means fail and the cause is important enough.e.g apartheid, there is nothing absolutely sacrosanct about private property.

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Eric Silverman
July 19, 2010 (changed July 19, 2010) Permalink

I think there are a number of problems with this form of violent protest. First, I don't see how this vandalism accomplishes anything positive. It doesn't help anyone. It doesn't punish BP. It doesn't conserve a single drop of oil. It doesn't draw attention to an unknown problem (anyone who doesn't know about the Gulf oil spill is living in a cave). At best, this energy is wasted and should have been used on more productive endeavors.

Second, the violence is against a relatively innocent third party. The Gallery in no way causes BPs actions. They neither buy nor sell from them. Virtually nothing in the universe would be different if they had refused BPs donations. They are 'guilty' of accepting a gift. I seriously doubt there is anyone who thinks, 'well, the oil spill is terrible, but BP is a fine organization because they donate to Tate.' It is hard for me to see why 'accepting legal donations from an environmentally reckless company' would merit this style of violence.

Third, this sort of 'protest' undermines the public order. If it is acceptable to vandalize the property of those whose environmental policies we disagree with, can we expand that to other moral causes? It seems to me that there are people involved in a broad range of causes that are equally confident in the righteousness and importance of their cause, but if all of them feel free to resort to violence it would hurt us all and we would descend into anarchy.

Fourth, we live in liberal democracies that have legitimate and peaceful ways of engaging in dialogue and protest. What exactly does the 'violence' involved in the protest gain the environment or the protesters that couldn't have been accomplished without it?

To sum up: In liberal democracies where numerous peaceful and legal routes of protest are possible, I don't think violent property damage is ever justified to 'get a point across'. They should use their time organizing, voting, protesting, and conserving in positive and legal ways.

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