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What has happened to the practice of philosophy as opposed to the profession (teaching) of philosophy? Given the political, ethical, moral, and economic dilemmas facing the U.S. and the world, one would think philosophers would be as common in government as bureaucrats.
Accepted:
June 29, 2010

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Charles Taliaferro
July 9, 2010 (changed July 9, 2010) Permalink

Thank you for this question! A minor point at the outset: I think a great deal of the best teaching of philosophy involves the practice of philosophy. There are perhaps some philosophy teachers who simply teach what Plato etc thought, and expect students to master certain texts with critical skills. But I think most do not stop there, but seek to engage students in thinking through the great themes of philosophy about values, moral obligations, virtues, political theory, the nature of the world, the limits of knowledge, the nature and value of human and nonhuman animal life, the possible existence of God, and so on. But getting to your broader question, more professional philosophers are applying themselves to issues such as global justice, practical ethical and political positions, medical ethics, economic fairness, and the like. Granted, these are sometimes in textbooks designed for university / college courses, but sometimes it is through education that political change arises. After all, it was from Wilson's study of Kant at Princeton that he first envisaged a league of nations which eventually laid the groundwork for the United Nations.

A slightly different point might be noted: a great many politicians today and historically may be thought of (in the broadest sense) as philosophers or at least as representative of certain philosophies. In the USA this is probably most clear in the founders when debating the Declaration of Independence, Constitution, and Bill of Rights. One might even conclude that the young American Republic was a virtual philosophy graduate school during the debate over federalism! Today, the tone of debate among politicians seems perhaps too entrenched and unreflective to be thought of as philosophical, but there are certainly hints of philosophical convictions (or convictions that are based on philosophies) in the speeches of all the main players on the American political stage today. In the spirit of your question, I would hope that there might be more philosophy today, more of a desire to be self-critical and more listening before responding to questions. In short, I wish we could replecate that grad school atmosphere of the late 18th century in the American Republic.

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