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Having grown tired of reading secondary material in my study of philosophy, I have decided to read primary texts in a chronological, rather than thematic, order. I have started with Plato and have read most of the works I can find online or at my library. Before I move on to Aristotle, I would like your advice. Do you think a chronological approach is a good idea for someone untrained in philosophy? Do you think I should read every work by a given philosopher, or are there 'key' works that serve as their primary contribution to the field? If the latter, are there any lists that you are aware of that state what those key works are?
Accepted:
October 26, 2008

Comments

Allen Stairs
October 29, 2008 (changed October 29, 2008) Permalink

Consider an analogy. Suppose I wanted to learn physics, and I decided to read great works of physics in chronological order. Whatever value that project might have, it would be a poor way to become a physicist. So no: I wouldn't recommend reading historical works in chronological order. I wouldn't even recommend putting a lot of emphasis on reading historical works, period.

One reason: philosophy is essentially something you do. Working philosophers aren't intellectual historians. They're trying to sort their way through problems. Work by older philosophers can be suggestive and relevant, but most working philosophers spend very little of their time reading the classics.

I'm guessing that by "secondary sources" you mean commentaries on historical works or introductory material on various problems. My suggestion: move next to edited collections of contemporary papers on problems that you're interested in. For example: if you're interested in the free will problem, you might consider getting the collection simply called "Free Will," edited by Robert Kane. (This is not the same as his excellent book Free Will; New Directions for an Ancient Problem.) This is a set of primary source texts: contemporary philosophers wrestling with various aspects of the free will problem. Kane's introduction is helpful as well. There are similar collections on other problems. Good luck to you!

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William Rapaport
March 15, 2009 (changed March 15, 2009) Permalink

I agree with Allen Stairs that reading topically is important, but I think it is equally important to remember that philosophy is a conversation that has been ongoing for something like 4500 years. To join in on the conversation, it can be very useful to see it historically, to see how it began and how it evolved, and thereby to gain an understanding of why it is where it is today.

One can combine these approaches: Read chronologically within a topic. Or read contemporary philosophy alongside its history. To compare philosophy with physics, as Stairs does, misleadingly suggests that the history is irrelevant.

(That's not to say that philosophy doesn't "make progress"; on that topic, see my essay: Rapaport, William J. (1982), "Unsolvable Problems and Philosophical Progress", American Philosophical Quarterly 19: 289-298.)

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Jean Kazez
March 16, 2009 (changed March 16, 2009) Permalink

If you do decide to take the chronological approach, then I think you should definitely focus on key works--in fact, in many cases just chapters of key works. I think it would make sense to choose a history of philosophy as your guide, staying away from anything overly voluminous or idiosyncratic. Blackwell has a one-volume history by Anthony Kenny that looks good. The table of contents references specific philosophical works, which may help you create a manageable, focused itinerary for yourself. Bon voyage!

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