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Hello, my name is Todd and I wanted to ask you a question: Do you feel/think that "Occam's Razor" is relevant and appropriately applicable when deciding whether or not to believe in a divine being, i.e. god (in the traditional western conception)? For example, I feel that the simplest explanation is that there is no god, rather than to make positive claims about something that exists. Thanks, Todd
Accepted:
June 12, 2008

Comments

Oliver Leaman
June 13, 2008 (changed June 13, 2008) Permalink

No, Occam's Razor is not an especially priviliged principle and going for the simplest explanation of something is not, as the distinguished thinker Sherlock Holmes knew well, always the best.

Religious people sometimes tend to argue anyway that God's existence represents the simplest explanation of the phenomena. In that case, Occam's Razor would represent an excellent reason for being a believer.

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Peter Smith
June 15, 2008 (changed June 15, 2008) Permalink

Yes, "Occam's Razor" is just as relevant and just as appropriately applicable when deciding whether or not to believe in a divine being as in any other domain of rational enquiry. Why shouldn't it be?

But the principle is a qualified one: it only tells us not to multiply entities beyond necessity (it doesn't say "don't multiply entities", full stop). Applied to the case of religious beliefs, it says: don't postulate djinns or dryads, cherubim or archangels, or fully-fledged gods, unless there is strong reason to do so. But of course, some believers in God (as traditionally conceived) think there are strong reasons for postulating the existence of such a being. And in so far as they think that they ought to have such reasons, they are still conforming their belief-formation to the principle encapsulated in Occam's Razor (but, contra the previous response, I wouldn't say that Occam's Razor is itself a reason for their theistic belief -- their reasons are e.g. an argument from design or whatever).

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Andrew N. Carpenter
June 16, 2008 (changed June 16, 2008) Permalink

I agree with Oliver that Occam's razor is not an "especiallypriviliged" principle in this or other contexts, but I also agree withPeter that it nonetheless is perfectly appopriate to use this principlewhen thinking about whether God exists.

Whether or not you willultimately find Occam's razor useful depends, first, on your ownintellectual aims and, second, your other thoughts about God. On theone hand, I agree with my colleagues that there is no prospect thatOccam's razor can provide you with a "knock down argument" againsttheism: if such arguments exists, identifying and assessing them willrequire must more than an application of that single principle. So, ifthat is your intellectual aim I think you won't find much comfort inOccam. On the other hand, if you are interested in sustainedphilosophical reflection on whether or not God exists whether or notOccam's razor is useful to you will depend on exactly how yourreflections go -- like any other component of one's "philosophicaltoolkit," this principle may or may not end up helping you to makeintellectual progress.

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