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Animals
Ethics

The questioner for http://www.amherst.edu/askphilosophers/question/149 got the question wrong, so the response was wrong too. The question isn't do animals feel pain, because the consensus among animal behavorists is that they certainly do experience pain sensations which are in almost every way akin to the pain which humans feel. The correct question is whether animals can experience "suffering", and by extension, whether it is possible to "torture" an animal. For example, if someone were to step on your toe accidentally, a human (or animal) would feel a sensation of pain. But the pain would be momentary, and you wouldn't "suffer" from it unless you thought they had done it on purpose or vindictively. For that matter, a human can be harmed or "suffer" from some real or imagined act done to them when there is no pain (or even when there is pleasure) associated with the event. The argument being made by some researchers is that all animals (including apes, dolphins, etc.) except humans lack the mental sophistication to reflect upon the reasons for or context of the pains they experience, and hence are unable to feel suffering or be tortured. Of course, there are other convincing grounds for not inflicting pain on any animal, and whether or not the animal itself can be tortured, it could be torture for any humans directly involved or even just aware of what is being done, and hence objectionable for those reasons alone. For the record, I do not advocate mistreating animals. And yes, I do recognize the danger to animal rights (whatever they turn out to be) of even discussing the possibility that there are meaningful differences between animals (in the wild, in the zoo, in the lab, in the home, or whereever) and humans which have important moral or ethical implications. I invite anyone who cares to explore either side of this argument further to do so here.
Accepted:
January 28, 2006

Comments

Richard Heck
January 30, 2006 (changed January 30, 2006) Permalink

A few points. First, I don't understand why you think one can't suffer without reflecting on the reasons for one's pain. That just seems false, and the OED seems to agree with me:

suffer (v.) To have (something painful, distressing, or injurious) inflicted orimposed upon one; to submit to with pain, distress, or grief.

Nor do I see why one cannot be tortured if one cannot reflect in this way. And again, the OED would seem to agree:

torture (v.) 2. To inflict severe pain or suffering upon; to torment; to distress orafflict grievously; also, to exercise the mind severely, to puzzle orperplex greatly. Also absol. to cause extreme pain.

That said, it's an interesting empirical question to what extent animals are capable of "reflect[ing] upon the reasons for or context of the pains they experience". So far as I know, however, the view you ascribe to "some researchers" is not a majority view.

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