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Ethics

There was a recently asked question which included the following quote: "[It involves] the murder of a seaman on a liferaft. Apparently, there were not enough provisions to allow everyone to live, so they drew names/straws in order to see who would have to sacrifice for the entire boat. The men on the boat faced murder charges when they arrived on land and I believe were convicted." My question is: Is this ethical at all? Is the life of one insignificant enough to be taken so others can live? And is it any less ethical if the person volunteers to be killed? Thanks. ~Kris S.
Accepted:
January 26, 2006

Comments

David Brink
February 23, 2006 (changed February 23, 2006) Permalink

We can take one of two different attitudes toward the sanctity of life. We could try to promote this value or we could honor it on each and every occasion. Promoting value reflects a consequentialist approach to morality, whereas honoring values treats them as side constraints on the pursuit of goals. Sometimes promoting and honoring values seem to provide different guidance. In the lifeboat case, promoting human life would seem to require sacrificing one to save several, whereas honoring human life would seem to require that no one be sacrificed against her will, even if this means that fewer lives would be saved or even no lives saved. Sacrifice to promote human life will be less objectionable if the determination of who is to be sacrificed is made in some fair (e.g. random) way. It may not be objectionable at all (it may not even violate side constraints) if someone consents to be sacrificed, and her consent is informed and uncoerced. It's often permissible to impose a burden on someone that would otherwise be impermissible if they consent to the burden. Rights can be waived. The question here is whether the right to life is alienable or not. It's hard to defend the side constraint approach that honors, rather than promotes, the value of life by appealing to the "significance" of the interest in life. For the lives of those that could be saved by sacrificing one are, by hypothetis, just as significant. One needs some other sort of rationale for side constraints.

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