Recent Responses

When something disastrous happens, like Katrina, "logic" says: so much the worse for a loving God. But for the believer, what comes out, instead, are things like "God never gives us more than we can handle" and "We have to praise the Lord, and thank him, that <i>we</i> are OK." Why? (Or is this just a psychological or sociological question? Or did I watch too much Fox news?)

Alan Soble November 11, 2006 (changed November 11, 2006) Permalink Plantinga writes, in the quoted passage, "what God sees as better is, of course, better. " Oh? Of course? Having solved to his own satisfaction the problem of evil, can Alvin also solve the Euthyphro-style dilemma that arises here? (1) A world is better because God sees it as better vs. (2)... Read more

In a recent discussion with friends about the existence or nonexistence of God, it soon became apparent that there are very different definitions of "existence" being used, and that this seeming hair-splitting is unavoidable if one wants to make any meaningful statement about God's existence. For instance, the Eiffel Tower exists because it is made up of atoms, but no one claims God is made of atoms, so God clearly doesn't exist in the same way the Eiffel Tower does. France, on the other hand, exists as a collective understanding; that doesn't mean that France is a figment of people's imaginations, but it does mean that without people there would be no "France" in any meaningful sense. Many atheists would concede that God "exists" in this sense. But then in what sense does "information" exist? It seems to be a combination of material (which holds the information), and an intelligence (which interprets the information), but I'm not clear on this. I can't say with certainty in what sense concepts like "information", "order", or "truth" exist, or in what sense God is thought to "exist" by various theists. Can you shed any light on this, or can you point me to philosophers who have expounded on this theme?

Richard Heck October 6, 2005 (changed October 6, 2005) Permalink I wish I had something helpful to say about this, but I don't know if I do. We should, however, try to get a little clearer on what is at issue. Let's consider something a little simpler, like plays. I think A Comedy of Errors exists. That is, I think there is such a thing as A Comedy of Error... Read more

Hi, My roommate claims that it is impossible for an omnipotent being to exist. His logic is that if a being can create a rock so big it cannot lift it, then that being is not omnipotent because its lifting power is not infinite. But also, if it cannot create the rock so big it cannot lift, then it's creation power is not infinite. And because of this paradox, an omnipotent being cannot possibly exist. My boss was a philosophy major in school. He claims that this explanation is completely wrong. However, I do not understand his explanation as he said it very quickly and with many names of old philosophers and theorems and such that I cannot remember. So who is right? Regardless of whether or not an omnipotent being does exist or not, can one exist? Thanks.

Mitch Green October 21, 2005 (changed October 21, 2005) Permalink I'd like to add one further point to the two made so far. Many contemporary philosophers infer from the so-called Paradox of the Stone that omnipotence is not a matter of being able to do anything, but only a matter of *being able to do anything it is possible to do*. That observation sugg... Read more

Do you believe that freedom is just being able to do what one wants without constraint? If so, why and how?

Peter Lipton October 7, 2005 (changed October 7, 2005) Permalink Sean Greenberg rightly says that the absence of physical constraint does not guarantee freedom. Moreover, as Harry Frankfurt has plausibly claimed, absence of physical constraint isn't even necessary for free will, though it is necessary for freedom. If I start out with free will, you don't... Read more

Could there ever be any logical basis for the thought: "I am untrustworthy"?

Nicholas D. Smith October 6, 2005 (changed October 6, 2005) Permalink I assume your worry is not about whether you are untrustworthy in some areas, or in some sorts of enterprises. As Peter Lipton says, if you are dishonest as a general rule, then plainly you can know that about yourself. And all of us have excellent reason to think that we are not good a... Read more

I am a physician taking care of a woman with bad asthma who requires admission to the hospital. She happens to be six months pregnant, which is clinically relevant because low oxygen levels in the blood will affect the fetus. I inform her that if she refuses treatment, her unborn child will suffer oxygen deprivation, and will likely be mentally retarded. She says that "God will take care of us, I'm going home."

The situation that you Jyl Gentzler October 6, 2005 (changed April 5, 2016) Permalink The situation that you describes raises all sorts of interestingphilosophical questions,y, I’m not surewhich to address. I'll assume for the sake of this discussion that you’re not wondering whether yourpatient could possibly be right about God’s intentions. So, let’sassum... Read more

Why does the Universe need to have a beginning (or an end)? I am trying to understand why so many scientists believe in the Big Bang theory and why more people don't believe that the Universe has just always existed.

Alexander George October 6, 2005 (changed October 6, 2005) Permalink I think most scientists would reject an assumption in your question — that they believe the Universe needs to be one way or the other. Theories in science do not say how matters must be, they describe how they are.As to why scientists think the Universe does have a beginning, well,presuma... Read more

In an expanding universe, are we getting closer together or farther apart?

Alan Soble October 9, 2005 (changed October 9, 2005) Permalink Nor we do we need a weatherperson to tell which way the wind blows. Log in to post comments

I recently heard about mathematical paradoxes and I have a perhaps strange question: It seems to me that the goal is to figure out what the fundamental problem is, i.e. what gives rise to the paradox, so we can perhaps rewrite the axioms so that the problems disappear. But why not just say: "Well, paradoxes arise when you talk about sets that contain every set, so let's avoid talk about sets that contain empty sets." (Kind of like saying that bad things happen when you divide something with zero, so don't do it!)

Richard Heck October 6, 2005 (changed October 6, 2005) Permalink Let me add one other thing. I thought the first thing you said was aboslutely right: "the goal is to figure out what the fundamental problem is, i.e. what gives rise to the paradox". The reason is that it is supposed that our being led to paradox in the case of, say, sets or truth or vagueness... Read more

Is it true today what I will do tomorrow?

Alexander George October 5, 2005 (changed October 5, 2005) Permalink If on Tuesday you play chess, then if you had said on Monday "Tomorrow I will play chess" you would have said something true. It's easy to think that the truth of that future tense statement as uttered on Monday constrains what you can do on Tuesday; that is, it's easy to think that the c... Read more

Pages